[1]
بَعُدَ , aor.
يَبْعُدُ , inf. n. بُعْدٌ; (S, L, Msb, K;)
and بَعِدَ, aor.
يَبْعَدُ , inf. n. بَعَدٌ; (L, K;) and ↓ ابعد,
inf. n. إِبْعَادٌ, which is also trans.; (Msb;) and
↓ تباعد; (S, Msb, K;) and ↓ استبعد; (S, K, &c.;)
He, or it, was, or became, distant, remote, far
off, or aloof: he went, or removed, or retired, or
withdrew himself, to a distance, or far away,
or far off: he alienated, or estranged, himself:
he stood, or kept, aloof: contr. of قَرُبَ: (S, L:)
[but بَعُدَ generally has the first of these significations; and ↓ ابعد, the others, as also ↓ تباعد
and ↓ استبعد:] it is the general opinion of the
leading lexicologists that بَعِدَ, as well as بَعُدَ, is
thus used; but some deny this; and some assert
that they may be employed alike, but that بَعُدَ is
more chaste than بَعِدَ thus used. (TA.) [You
say also, of a desert, and a tract of country, and
the like, بَعُدَ, meaning It extended far.] And
ابعد ↓ زَيْدٌ عَنِ المَنْزِلِ, meaning ↓ تباعد [i. e. Zeyd
went, or removed, to a distance, or far, from the
place of alighting or abode]. (IKt, Msb.) And
تباعد ↓ مِنِّى, and ↓ ابتعد, and ↓ تبعّد, [He went, or
removed, to a distance, or far, from me; he alienated, or estranged, himself from me; he shunned,
or avoided, me;] (A;) and تباعد ↓ عَنِّى [and بَعُدَ
عنّى signify the same]. (Msb in art. كشح.)
And ↓ إِذَا أَرَاذَ أَحَدُكُمْ الحَاجَةِ أَبْعَدَ, (L, Msb,)
a trad., (Msb,) meaning When one of you desires
to accomplish that which is needful, (i. e. to ease
nature,) he goes far, or to a great distance. (L.)
And أَبْعَدْتُ ↓ فِى المَذْهَبِ, meaning ↓ تَبَاعَدْتُ,
(Msb,) I went far, or to a great distance, to the
place of ease, i. e., to ease nature. (L.) ―
2-b2- [بَعُدَ
referring to a saying or the like, and an event,
means It was far from being probable or correct;
it was improbable, extraordinary, or strange:
(see بَعِيدٌ, and see also 10:) often occurring in
these senses.] And ابعد ↓ فِى نَوْعِهِ It reached the
utmost point, or degree, in its kind, or species.
(IAth.) And ابعد فِى السَّوْمِ He exceeded the
due bounds in offering a thing for sale and demanding a price for it, or in bargaining for a
thing. (A.) ―
2-b3- أَخَذَهُ مَا قَرُبَ وَ مَا بَعُدَ Recent and
old griefs took hold upon him: a saying similar
to أَخَذَهُ مَا قَدُمَ وَ مَا حَدُثَ. (Mgh in art. قدم.)
―
2-b4- [بَعُدَ is often used, agreeably with a general
rule, in the manner of a verb of praise or dispraise;
and in this case is commonly contracted into بُعْدَ,
like حُسْنَ; as in the phrase, in a verse of Imrael-Keys, بُعْدَ مَا مُتَأَمَّلى (in which ما is redundant)
Distant, or far distant, was the object of my
contemplation! or (as explained in the EM p. 52)
how distant, &c.!] ―
2-b5- بَعِدَ, aor.
يَبْعَدُ , inf. n. بَعَدٌ;
(S, L, Msb, K;) and بَعْدَ, aor.
يَبْعُدُ , inf. n. بُعْدٌ; (L,
K;) also signify He, or it, perished: (S L, Msb:)
he died: (K:) it is the general opinion of the
leading lexicologists that both these verbs are
used as signifying “he perished,” and both occur
in different readings of v. 98 of ch. xi. of the Kur:
the former is said to be used in this sense by some
of the Arabs; and the latter, by others; but some
disallow the latter in this sense; and some say
that the former is more chaste than the latter thus
used: (TA:) or both signify he became far distant
from his home or native country; became a
stranger, or estranged, therefrom: (L, TA:) or
the Arabs say, بَعِدَ الرَّجُلُ and بَعُدَ in the sense of
تباعد, when not reviling; but when reviling, they
say, بَعِدَ, only. (Yoo, TA.) You say, لَا تَبْعَدٌ
وَ إِنْ بَعُدْتَ عَنَّى [Mayest thou not perish though
thou be distant from me!] (A.) [And as an
imprecation against a man, you say, بَعِدْتَ, meaning Mayest thou perish! (See the printed edition
of the Ham, pp. 89 and 90, where بَعِدْتَاىَ هلكت
is an evident mistake for َعِدْتَ أَى هَلَكْتَ.)] And
بُعْدًا لَهُ May God alienate him, or estrange
him, from good, or prosperity! or, curse him!
(A, * K, TA;) i. e. may he not be pitied with
respect to that which has befallen him! like
سُحْقًا لَهُ: the most approved way being to put
بعد thus in the accus. case as an inf. n.; but
the tribe of Temeem say, بُعْدٌ ↓ لَهُ, and سُحْقٌ, like
غُلَامٌ لَهُ. (TA.) ＝
1-A2- بَعُدَ is made trans. by means
of [the preposition] ب: see 4. (Msb.)